{"_index":"bib","_type":"_doc","_id":"5246","_score":null,"_source":{"id":5246,"authors_free":[{"id":6055,"entry_id":5246,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423915000156","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5246,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161\u2013184"}},"sort":["Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"5017","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5017,"authors_free":[{"id":5753,"entry_id":5017,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5017,"section_of":5016,"pages":"195\u2013213","is_catalog":null,"book":{"id":5016,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5016,"pubplace":"Turnhout","publisher":"Brepols","series":"Philosophy in the Abrahamic Tradition of the Middle Ages","volume":"1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics"]}

{"_index":"bib","_type":"_doc","_id":"5314","_score":null,"_source":{"id":5314,"authors_free":[{"id":6145,"entry_id":5314,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics"},"abstract":"In one incomplete manuscript of Aristotle\u2019s Metaphysics with Averroes\u2019 Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book \u0394 of the Metaphysics. These prayers are thematically related to the content of Aristotle\u2019s Metaphysics and Averroes\u2019 commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/18750214-12341242","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5314,"journal_id":null,"journal_name":"Zutot","volume":"8 ","issue":"","pages":"15\u201329 "}},"sort":["Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":["The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"]}